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本書以明代十二本公案小說集為研究範疇，從秩序觀點探勘晚明社會與文化的變遷。不僅討論清官崇拜或律法意識的層面，尚從重構秩序的視角，觀察倫理秩序、禮教秩序、宗教秩序、天道秩序的文化意涵。內容揭開晚明社會對於清官、婦女、罪僧等社會人物，有不同的對待與期望。內容呈現︰清官與城隍神信仰的綰結，反映明代大小傳統的融合；對於未婚男女私情的寬容，符合「法外容情」的特徵，符合晚明庶民性格的時代趨勢；罪僧故事凸顯明代宗教犯罪的惡化，僧人已然視為強盜與土匪的代名。其他割股故事、入冥審判皆與民俗或信仰有關，值得關注。相較於其他公案小說的研究，本書更以文化視角提供理解晚明社會的路徑，給今日尚有熱情研讀公案小說的讀者，提供對公案奇情的想像方法。
第一章 緒 論···················································· 1 第一節 研究動機與目的······································ 1 第二節 前人研究成果檢視··································· 8 第三節 公案小說相關定義與研究範圍····················· 31 第四節 研究方法與進路······································ 85 第二章 正義化身：清官範型建構與形象的對蹠性···· 99 第一節 問題提攝·············································· 99 第二節 清官典範的建構法式································ 103 第三節 貪官罪惡的反面寫照································ 122 第四節 清官形象的對蹠性··································· 132 小 結···························································· 148 第三章 辨識神聖：罪僧故事的承衍、模式、議斷及其啟示················································· 151 第一節 問題提攝·············································· 151 第二節 罪僧公案的承衍······································ 154 第三節 犯案手段的共同模式································ 201 第四節 僧徒犯案類型與清官議斷·························· 210 第五節 罪僧公案對社會的啟示····························· 220 小 結···························································· 232 第四章 性別論述：女性對禮教的踰越及清官的決斷· 235 第一節 問題提攝·············································· 235 第二節 女性對禮教的踰越··································· 237 第三節 清官議斷私情及婚姻的依歸························ 265 小 結···························································· 276 第五章 亡者控訴：鬼魂訴冤故事的傳統意涵、敘事模式與群眾心理································· 279 第一節 問題提攝·············································· 279 第二節 鬼魂現身所表述的意涵····························· 281 第三節 鬼魂訴冤所開展的敘事模式························ 288 第四節 清官評斷所反映的群眾心理························ 303 小 結···························································· 310 第六章 割股療親：公案中孝道的踐履歷程及其意義·· 313 第一節 問題提攝·············································· 314 第二節 割股孝行表述的孝道發展·························· 316 第三節 新型典範的踐履歷程································ 326 第四節 官方旌揚揭示的公案意義·························· 339 小 結···························································· 346 第七章 秩序重構：公案作為觀察社會的視角與方法· 347 第一節 映現／評騭失序的社會····························· 349 第二節 社會秩序的重構法式································ 361 第三節 秩序重構的意圖與意義····························· 372 小 結···························································· 381 第八章 結 論···················································· 383 引用暨參考書目···················································· 389
作者簡介 張凱特 一九六九年生於雲林。二○一七年取得國立中興大學中國文學系博士學位。目前任職蔦松國中，曾任雲林科技大學漢學所、亞洲大學通識中心、吳鳳科技大學通識中心講師。專長研究笑話、寓言、明清小說。著作有《輪迴醒世之研究》一書，曾發表〈論明代公案小說集惡僧故事的承衍與改寫〉、〈明代公案小說集中「割股療親」的踐履歷程與彰顯的典範意義〉、〈晚明公案小說集中清官形象形構之對蹠筆法所映現社會意識〉、〈明代公案小說集「妖」化敘寫之文化意涵〉、〈錢鍾書寓言「上帝的夢」析論〉、〈歷史的再演述──龔鵬程教授解構唐代傳奇的文體演述及史觀運用〉、〈智叟的啟悟──《西遊記》中智慧老人對啟悟旅程之意義和作用〉學術論文等。
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